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This book presents a passionate defense of radical ecology that speaks directly to current debates concerning the nature, and dangers, of sovereign power. Engaging the work of Bataille, Arendt, Levinas, Nancy, and Agamben, among others, the book reconnects the political critique of sovereign power with ecological considerations, arguing that ethical and political responsibilities for the consequences of our actions do not end with those defined as human. The book turns Agamben’s analysis of sovereignty and biopolitics toward an investigation of ecological concerns. In doing so, it exposes limits to that thought, maintaining that the increasingly widespread biopolitical management of human populations has an unrecognized ecological analogue—reducing nature to a “resource” for human projects. The book contends that a radical ecological politics must resist both the depoliticizing exercise of sovereign power and the pervasive spread of biopolitics in order to reveal new possibilities for creating healthy human and nonhuman communities.

Three decades of biodiversity governance have largely failed to stop the ongoing environmental crisis of global species loss. Yet that governance has resulted in undeniably important political outcomes. In Counting Species, Rafi Youatt argues that the understanding of global biodiversity has produced a distinct vision and politics of nature, one that is bound up with ideas about species, norms of efficiency, and apolitical forms of technical management. Since its inception in the 1980s, biodiversity’s political power has also hinged on its affiliation with a series of political concepts. Biodiversity was initially articulated as a moral crime against the intrinsic value of all species. In the 1990s and early 2000s, biodiversity shifted toward an association with service provision in a globalizing world economy before attaching itself more recently to the discourses of security and resilience. Even as species extinctions continue, biodiversity’s role in environmental governance has become increasingly abstract. Yet the power of global biodiversity is eventually always localized and material when it encounters nonhuman life. In these encounters, Youatt finds reasons for optimism, tracing some of the ways that nonhuman life has escaped human social means. Counting Species compellingly offers both a political account of global biodiversity and a unique approach to political agency across the human–nonhuman divide.

This book develops a conversation between Marxist theories of everyday life and recent work in urban political ecology, arguing for a philosophy of praxis in relation to the politics of urban environments. Grounding its theoretical debate in empirical studies of struggles to obtain water in the informal settlements of Durban, South Africa, as well as in the creative acts of insurgent art activists in London, the book builds on the work of key Marxist thinkers to redefine “environmental politics.” A Marxist philosophy of praxis—that world-changing ideas emerge from the acts of everyday people—undergirds the book. Our daily reality, states the book, is woven out of the entanglements of social and natural relations, and as such a kind of environmental politics is automatically incorporated into our lives. Nevertheless, one effect of the public recognition of global environmental change, asserts Loftus, has been a resurgence of dualistic understandings of the world: for example, that nature is inflicting revenge on arrogant human societies. The book reformulates—with the assistance of such philosophers as Georg Lukács, Antonio Gramsci, Henri Lefebvre, and others—a politics of the environment in which everyday subjectivity is at the heart of a revolutionary politics.

For three centuries the rational and disembodied state has been animated by one of the most powerful metaphors in politics: the body-politic, a claustrophobic and bounded image of the collective, the state, the nation, of the sovereign alienated among sovereigns. Drawing sources from continental philosophy, science and technology studies and world politics, this pathbreaking book challenges the body-politic on the grounds of its materiality. Just as the human body is not whole and separate from other bodies, but populated by microbes, bacteria, water and radioactive isotopes, Stefanie Fishel argues that the body-politic of the state exists in dense entanglement with other communities and forms of life. Yet rather than follow the nihilistic critiques of biopolitics and sovereignty into their political and metaphysical dead ends, Fishel challenges us to think and live hopefully beyond the body-politic: to think of bodies and states as lively vessels, living harmoniously coevolved with multiplicity and the biosphere. From global trade to people movements and climate change, this radical shift in metaphors promises to open up new forms of global political practice and community and challenge a politics based on fear and survival. Fishel concludes that we should not aim for mere living: we need to set our sights on building a world for thriving. This book will be of interest to a range of scholars in the humanities and the social and natural sciences. Fishel provides connections between the political and practical in clear terms using multiple approaches and disciplines.

As the seriousness of planetary climate change becomes more acknowledged, American and global security institutions are responding by taking a prominent role in the governing of environmental concerns—engaging in “climate change war games” and ramping up efforts to militarize the future of the planet’s ecosystems. This aggressive and combat-oriented stance, Marzec argues, stems from a self-destructive pattern of thought that has been influencing human-environmental relations from the seventeenth century to the present. Militarizing the Environment traces the rise of this pattern of thought, now an accepted and highly influential geopolitical attitude supplanting ideas of sustainability with the demand for “adaptation.” In this extensive historical study of scientific, military, political and economic formations from the seventeenth century to the present, Marzec reveals how the discourse of environmentality has been instrumental in the development of today’s security society—informing the creation of the military-industrial complex during World War II and the National Security Act that established the CIA during the Cold War. Now an embedded part of human existence, these relations have thoroughly infiltrated new scientific endeavors like “natural security,” which transform Darwinian insights into a quasi-theology making security the biological basis of existence and political ground of life itself. To counter these efforts Marzec reveals the self-destructive nature of this worldview and in the process offers alternatives, in the hopes that fundamentally rethinking human-environmental relations can work against the dead-end restrictions and illusions of national and global security.